Bus Yoga 1

Seated on the bus.

This cruising assemblage of rubber, metal, and wires, holding humans in its belly as it rolls through space, I in turn hold as ‘bus’; it obediently folds its motion, its taking of us from our As to our Bs, transparently inside my grasp of it as ‘bus’. For a moment I see the secret machinery translating the bus’s metal and gears, its controlled explosion of gas and its careful flesh and blood piloting through streets, into the electric linguistic bubble of Bus, neatly resonating within itself all the other sub-bubbles it holds (wheels, gears, line-ups, starting and stopping, get up for the elderly and infirmed, watch for your stop) outside of time, as a neon glow in cognitive space, a phantom of electric attention that could vanish with a firm yank of the cord from the outlet.

In the electric bus bubble, scenery collapses into ‘scenery’, seats into ‘seats’, passengers into ‘passengers’, all filed away within everyone’s private bus. His bus isn’t mine, but he and I include each other, in a hidden pact, on each other’s busses.

Adhering without touching, because inhabiting the very marrow, I persist as a ghost in these machines within machines, wheels within wheels. The bus driver is his own island of turning precision, tracing us through mapped time schedules onto real concrete streets, carrying us to phantom goals within solid walls. And he is my avatar up ahead, manipulating through my remote control, the arcane gears of the electric bus bubble engine, transmogrifying scenery, collapsing space between my A and B.

Bus Yoga 2

 On the bus I have somewhere to go.

We all have somewhere to go, and together on the bus we are on the way, getting there. Also, we are prone to let our eyes fall half or all the way closed, and to drift our heads over to gaze out the window at passing sights, taking those sights in with interested, attracted, or repulsed recognition, or gratefully letting them blur together into the soft trance of in between, of not there yet. We can tune in, but are just as prone to tune out, to let the bus take us.

But isn’t there often a melancholy to it, a hidden sadness? I’m here because I have to be here, have to get to the B from that A, where I would perhaps rather have stayed, or maybe even I’m fleeing an A to arrive at an unsatisfactory B. Perhaps I hear this blurring complexity whispering along the streets, singing its woes into my ears, slipping in between the lines of my I-Pod songs.

I can resist; I can set up counter thoughts, counter arguments, screw up my courage, repaint the grid of my fondest maybe even quite attainable hopes, to crowd out this dull oppressive whispering, which always obeys the traffic signals, respects the boundaries of the infrastructure, has one eye on the watch and the other on the bus schedule, the work schedule, on the unspoken emotional agendas that feel too brittle and fragile and volatile to challenge—they might break, might hit me, might crumble into tears, might ostracize me forever.

But there’s always the drifting trance of the in between. I can just let it take me, let the whispering become an alien rambling monologue, let it merge with the growl of the bus engine, with the traffic sounds, the static chatter. Where am I now?

A and B have melted together, the themes of going from here to there, of ‘he said’ and ‘she said’, of ravenous striving commerce and aching dreams of protesting art, have all merged into a theme-less realm of heavy eyes, through which surreal scenery sends its waves, that break against the subdued chaos of mumbling detached thoughts, swirling together with tendrils of sound, all of it washing through ‘me’… But this is another me, a retreating me, with the dial turned away from jagged rocks of the A-to-B station, finding a welcome undemanding static, a nonthematic purgatory which may not be heaven but at least it’s unhinged from the endless themes, the storylines of traffic lights, NO STOPPING zones, and four-way intersections where you MUST decide which way to go, who goes first, and who has the coolest car.

Can I see this though, bring it clearly in focus, and thereby become the driver sometimes instead of always remain the passenger? Can I take it further, travel with it off the map, pave new roads inside the in between of riding the A-to-B bus?

Perhaps this unconscious escape, this drifting retreat, can become tinted with a new curious attention, a sneaky, gleefully conspiring light.

I could slip into this nonthematic in between on purpose. And also I needn’t be bummed by the murky thematic tangles of A and B; I can cast a neon light on them from within the security, the secret refuge of my drifting middle ground stronghold, my sanctum sanctorum, where I can move back and forth at will: I can conspire to see in between the lines, and just let them drift by as curious creatures, as passing blurring scenery I needn’t ‘recognize’; and also I can reach out with intelligence culled from my new nonthematic spy network, and grab the thematic steering wheel, change the schedule, redraw the maps.

Phenomenology of Green Tea Box 2

“Sometimes I feel sad when I’m happy.”

“I know what you mean…”

What is “I know” here?

There are many possibilities as to what I am trying to get across could be, and you are choosing from those possibilities ‘the right one’, like consulting an inner internet, googling your inner resources to find multiple hits that clarify what I’m getting across. But what is the “I know” or the “I see” in ‘that’?

“See that over there?”

“On the red counter?”

“Yes–there, see?”

“Oh, the green box?”

“…Is that what it is?”

“Yes, that’s just an old green tea box.”

“Oh right, now I see.”

But how am I, and how are you, in ‘that’ occasion, coming to an agreement, modulating the shared object of our conversation toward mutual recognition? We agree, but really there are two poles we are holding together in this exchange: the pole of what we are aiming at mutually recognizing (to further our shared communication), and the pole that is in each of our inner spaces of experiencing. Taking first the inner experience, isn’t ‘it’ (the exchange, the aimed at shared recognition), all of it even, within each of our inner spaces of experiencing? Isn’t this shared experience in a certain sense ‘immediate’–‘not mediated by anything’–that is, isn’t it all there immediately, beyond ‘meaning’? The whole occasion, me, you, my and your body, the very processes of trying to get across to you that I’m not sure what that green object is on the red counter, and your pointing out that it is ‘just a green tea box’–all of that, by switching focus a little (or being too tired to focus) is just ‘stuff’, activity in my/your inner space. It is immediately there, outside of being located in time and space, outside of relationship, as stuff that remains out of tune, static waiting to be banished by a careful turn of the dial toward the proper station.

As soon as we, for ourselves, for the exchange between you and I (self and other) zero in on it as composed out there in time and space, brushed with the colours of our shared language paint, then the immediate inner becomes mediated, pulled inside out to splash the world in our shared ways using the world’s own palette, which we however mix and compose with, in the way you and I learned in the same college of art. And yet ‘it’ also, at the same time, never leaves ‘the immediate’ of the inner spaces of experiencing.

Keeping that in mind, as a kind of instrumental focus, a perceptual paintbrush, to gather paint from the everyday artwork for painting new, unframed canvases, is a kind of sober psychedelic, a modulated madness. With the “I know”, I pull the complexity into an agreement for myself and also for you, if I’m getting you to follow and understand the meaning of my pointing finger, like a kind of enigmatic magician’s lens hiding from itself its own sleight of hand.

There is a certain non-verbal muscular act to ‘I know’ that–‘all in one motion’–tends to hide the flexing of perceptual, linguistic, cultural, and aesthetic variables, via the mediation of “It’s just a green tea box”, but which is not actually immediately confined inside that little green box, ‘at the same time’. It is possible to grasp into, to ingrasp, the muscular tissue of that “I know”, that silent flexing of experiential flesh that is actually full of observable nuances, and to condition that tissue at a different gym.

Phenomenology of Green Tea box 1

The green tea box.

Actually from where I’m sitting typing it is a rectangular box sitting on my red counter, with the French side turned toward me. Vert. But green nonetheless . . .

There are coils of green swirling on it, light greens shading into even lighter greens, all a refreshingly verdant foliage of genuine Chinese tea meaning-stuff. But isn’t it really ‘just a box of tea’? And yet the phenomenologists are telling me that, regardless of whether its green or vert or grun, IT still is the green object of my perceptual intent, which intent gathers it ‘there’ on my counter, curled onto a collective lap of comforting continuity in time and space. And these tendrils of language I use to fix the flux in place, when looked at more closely, reveal a strange complexity, an interactive multi-media art show of layered cognition, sensation, memory, whispering seamlessly beneath ‘it’s just a green tea box’. And just beginning now, or anytime, to consider it that way, like catching the trick of a perceptual illusion (Am I looking inside the transparent cube, or at its top?), thereby tampering with my own ‘taking it for granted function’, does change everything, does open up a whole new landscape of seeing, or injects a certain kind of poetic precision into ‘green tea box on red counter’. Reading Sartre, Merleau-Ponty, Husserl, Gendlin, I find myself haunted by the immense labour they put into explicating ‘the felt sense’ of their own versions of green tea boxes–a red book cover, an ashtray, a window that might or might not be opened if even noticed at all, a bus line-up, ‘democracy’.

This intellectual-cum-perceptual project is not a deconstruction, but an engagement with what is really at hand; it is grasping the green tea hand’s warm perceptual flesh, as it reaches out from the mysterious juncture that is me and my object.

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